Favrile
Glassmakers,
at century's end,
compounded metallic lusters

in reference
to natural sheens (dragonfly
and beetle wings,

marbled light on kerosene)
and invented names
as coolly lustrous

as their products'
scarab-gleam: Quetzal,
Aurene, Favrile.

Suggesting,
respectively, the glaze
of feathers,

that sun-shot fog
of which halos
are composed,

and--what?
What to make of Favrile,
Tiffany's term

for his coppery-rose
flushed with gold
like the alchemized

atmosphere of sunbeams
in a Flemish room?
Faux Moorish,

fake Japanese,
his lamps illumine
chiefly themselves,

copying waterlilies'
bronzy stems,
wisteria or trout scales;

surfaces burnished
like a tidal stream
on which an excitation

of minnows boils
and blooms, artifice
made to show us

the lavish wardrobe
of things, the world's
glaze of appearances

worked into the thin
and gleaming stuff
of craft. A story:

at the puppet opera
--where one man animated
the entire cast

while another ghosted
the voices, basso
to coloratura--Jimmy wept

at the world of tiny gestures,
forgot, he said,
these were puppets,

forgot these wire
and plaster fabrications
were actors at all,

since their pretense
allowed the passions
released to be--

well, operatic.
It's too much,
to be expected to believe;

art's a mercuried sheen
in which we may discern,
because it is surface,

clear or vague
suggestions of our depths.
Don't we need a word

for the luster
of things which insist
on the fact they're made,

which announce
their maker's bravura?
Favrile, I'd propose,

for the perfect lamp,
too dim and strange
to help us read.

For the kimono woven,
dipped in dyes, unraveled
and loomed again

that the pattern might take on
a subtler shading.
For the sonnet's

blown-glass sateen,
for bel canto,
for Faberge.

For everything
which begins in limit
(where else might our work

begin?) and ends in grace,
or at least extravagance.
For the silk sleeves

of the puppet queen,
held at a ravishing angle
over her puppet lover slain,

for her lush vowels
mouthed by the plain man
hunched behind the stage.

White Kimono
Sleeves of oyster, smoke and pearl,
linings patterned with chrysanthemum flurries,
rippled fields: the import store's

received a shipment of old robes,
cleaned but neither pressed nor sorted,
and the owner's cut the bindings

so the bales of crumpled silks
swell and breathe. It's raining out, off-season,
nearly everything closed,

so Lynda and I spend an hour
overcome by wrinkly luxuries we'd never wear,
even if we could: clouds of--

are they plum blossoms?--
billowing on mauve, thunderheads
of pine mounting a stony slope,

tousled fields of embroidery
in twenty shades of jade:
costumes for some Japanese

midsummer's eve. And there,
against the back wall, a garment
which seems itself an artifact

of dream: tiny gossamer sleeves
like moth wings worrying a midnight lamp,
translucent silk so delicate

it might shatter at the weight
of a breath or glance.
The mere idea of a robe,

a slip of a thing
(even a small shoulder
might rip it apart)

which seems to tremble a little,
in the humid air. The owner--
enjoying our pleasure, this slow afternoon,

in the lush tumble of his wares--
gives us a deal. A struggle, to...

 

Mark Doty's seven books of poetry and three books of nonfiction prose have been honored with such distinctions as the National Book Critics Circle Award, the PEN/Martha Albrand Award, the Los Angeles Times Book Prize, a Whiting Writers' Award, a Lila Wallace–Reader's Digest Writers' Award, and, in the United Kingdom, the T. S. Eliot Prize. He has received fellowships from the Guggenheim Foundation, the National Endowment for the Arts, the Ingram Merrill Foundation, and the Dorothy and Lewis B. Cullman Center for Scholars and Writers at the New York Public Library. He is a professor at the University of Houston and lives in New York City.

 

Sweet Machine by Mark Doty
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